Today's Centering Chopai (Verse) is from Kirantan: 2/5, Shri Prannath Tartam Wani.
Today's Centering Chopai (Verse) is from Kirantan: 2/5, Shri Prannath Tartam Wani. It may help ignite the fire of Spiritual Awakening - our Ultimate Happiness Experience within your heart.
Please read, discuss and re-read, contemplate upon your personal journey to "Seeking the Ultimate Truth".
खोजी खोजे बाहर भीतर, ओ अंतर बैठा आप |
सत सुपने को पार थीं पेखें, पर सुपना न देखे सख्यात ||
Khoji khoje bahear bheetar,
o antar beetha aap /
Sat supane ko paar-thi pekhe,
par supana na dekhe sakhshat //
Meaning:
Khoji khoje bahear bheetar, खोजी खोजे बाहर भीतर,
Seekers try to find Supreme Truth God (ParBrahmn) either (1) outside in the world - in temples, churches, mosques, etc., in a person or a master, in physical nature, in manifestations of five elements etc., or (2) within their physical bodily existence through inner sensory experiences. But both are not only inadequate, often they can become obstacles.
O antar baitha aap / ओ अंतर बैठा आप |
However, the non-dual ParBrahmn dwells separate (away, metaphorically) from the creation of duality and in the domain of non-duality - which is called "Paramdham".
Sat supane ko paar-thi pekhen,
सत सुपने को पार थीं पेखें,
Ever-existent सत Swaroops (Souls, आत्मा) are watching the cosmic dream of duality from the Beyond - the domain of Non-duality.
Par supana na dekhe sakhshat //
पर सुपना न देखे सख्यात ||
However, the non-existent dream-consciousness (Jiva, जीव) cannot see or know the dreamer's real reality in its totality.
Essence:
The domain of non-duality अद्वैतता and infinite abundance अनंतता is, by nature, ever-existent सत, ever-in love-awareness चित and ever-in bliss state आनंद.
In the aura of non-duality, all that exists is non-dual. And, what is non-dual is nothing else but ParBrahmn. Paramdham is the supreme domain of ParBrahmn's infinite divine expressions.
ParBrahmn's 'Swaroop', i.e., His Total and Purest Solidified Divine From, is therefore, said to be separate or away from the phenomenal existence - the cosmic dream, that includes our world. The cosmic dream is, in fact, happening in ParBrahmn's all-loving heart.
The word 'Paar" पार does not signify any physical distance between the domains of duality and non-duality; it simply means to signify qualitative distinction between these two.
Getting into 'Paar' means rising above the sense of you and me, ego and fear, creation and dissolution, form and formless, and beyond the clutches of time, space and causality.
Remember, Only Soul consciousness is capable to travel back and forth to the physical, subtle and causal existences and return to its source Abode.
An unexpected super-event has taken place in this dream-cosmos due to the descent of the Souls. Souls are 'now' imbibing the nectar of the Tartam Divine Wisdom. In the 'present' moment, their hearts are being transformed into the Abode of the Beloved ParBrahmn.
Only because the Souls experience Beloved Lord's seat in their hearts here in this world of Jagni, the Lord Supreme at distance is 'now' within their pure hearts.
Even though Beloved has taken seat within the Soul's hearts, of course, in microscopic form as one unit, the effect it is creating within the Sundarsath Soul's consciousness is as if being in Paramdham face-to-face with the most complete Beloved.
Dear Sundarsathji, If we don't go within, we go without! Entire spiritual journey must occur within one's heart - deeper and deeper, through the three step Jagni process:
1. Knowing/understanding the essence of Tartam तारतम Divine Wisdom "in total connectivity" तारतम्य of all aspects of entire Kuljam Swaroop.
2. Practicing the Knowledge gained and living by Divine Wisdom.
3. Being One with the Source - Beloved Prannath meditatively.
This is how one can see the "real dreamers" right from his / her "dream" form, which otherwise is not possible as stated in the subject Chopai.
It is important not to mistaken the words 'antar' and 'paar' as physical distance. They are to be realized as the vast 'gap' between duality and non-duality, dream and reality, truth and false. The gap increases with increasing discords among our body, mind and soul. This gap decreases as our body, mind and soul aligns and the gap closes completely when all the three are in perfect accord.
Sada anand mangal mein rahiye.
Saprem Pranamji
Please read, discuss and re-read, contemplate upon your personal journey to "Seeking the Ultimate Truth".
खोजी खोजे बाहर भीतर, ओ अंतर बैठा आप |
सत सुपने को पार थीं पेखें, पर सुपना न देखे सख्यात ||
Khoji khoje bahear bheetar,
o antar beetha aap /
Sat supane ko paar-thi pekhe,
par supana na dekhe sakhshat //
Meaning:
Khoji khoje bahear bheetar, खोजी खोजे बाहर भीतर,
Seekers try to find Supreme Truth God (ParBrahmn) either (1) outside in the world - in temples, churches, mosques, etc., in a person or a master, in physical nature, in manifestations of five elements etc., or (2) within their physical bodily existence through inner sensory experiences. But both are not only inadequate, often they can become obstacles.
O antar baitha aap / ओ अंतर बैठा आप |
However, the non-dual ParBrahmn dwells separate (away, metaphorically) from the creation of duality and in the domain of non-duality - which is called "Paramdham".
Sat supane ko paar-thi pekhen,
सत सुपने को पार थीं पेखें,
Ever-existent सत Swaroops (Souls, आत्मा) are watching the cosmic dream of duality from the Beyond - the domain of Non-duality.
Par supana na dekhe sakhshat //
पर सुपना न देखे सख्यात ||
However, the non-existent dream-consciousness (Jiva, जीव) cannot see or know the dreamer's real reality in its totality.
Essence:
The domain of non-duality अद्वैतता and infinite abundance अनंतता is, by nature, ever-existent सत, ever-in love-awareness चित and ever-in bliss state आनंद.
In the aura of non-duality, all that exists is non-dual. And, what is non-dual is nothing else but ParBrahmn. Paramdham is the supreme domain of ParBrahmn's infinite divine expressions.
ParBrahmn's 'Swaroop', i.e., His Total and Purest Solidified Divine From, is therefore, said to be separate or away from the phenomenal existence - the cosmic dream, that includes our world. The cosmic dream is, in fact, happening in ParBrahmn's all-loving heart.
The word 'Paar" पार does not signify any physical distance between the domains of duality and non-duality; it simply means to signify qualitative distinction between these two.
Getting into 'Paar' means rising above the sense of you and me, ego and fear, creation and dissolution, form and formless, and beyond the clutches of time, space and causality.
Remember, Only Soul consciousness is capable to travel back and forth to the physical, subtle and causal existences and return to its source Abode.
An unexpected super-event has taken place in this dream-cosmos due to the descent of the Souls. Souls are 'now' imbibing the nectar of the Tartam Divine Wisdom. In the 'present' moment, their hearts are being transformed into the Abode of the Beloved ParBrahmn.
Only because the Souls experience Beloved Lord's seat in their hearts here in this world of Jagni, the Lord Supreme at distance is 'now' within their pure hearts.
Even though Beloved has taken seat within the Soul's hearts, of course, in microscopic form as one unit, the effect it is creating within the Sundarsath Soul's consciousness is as if being in Paramdham face-to-face with the most complete Beloved.
Dear Sundarsathji, If we don't go within, we go without! Entire spiritual journey must occur within one's heart - deeper and deeper, through the three step Jagni process:
1. Knowing/understanding the essence of Tartam तारतम Divine Wisdom "in total connectivity" तारतम्य of all aspects of entire Kuljam Swaroop.
2. Practicing the Knowledge gained and living by Divine Wisdom.
3. Being One with the Source - Beloved Prannath meditatively.
This is how one can see the "real dreamers" right from his / her "dream" form, which otherwise is not possible as stated in the subject Chopai.
It is important not to mistaken the words 'antar' and 'paar' as physical distance. They are to be realized as the vast 'gap' between duality and non-duality, dream and reality, truth and false. The gap increases with increasing discords among our body, mind and soul. This gap decreases as our body, mind and soul aligns and the gap closes completely when all the three are in perfect accord.
Sada anand mangal mein rahiye.
Saprem Pranamji
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