Sada Anand Mangal Mein Rahiye.

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सप्रेम प्रणाम! प्रणाम जी! नमस्ते! भारत देश के स्वतंत्रता दिवस की बधाई। इस अवसर को अभिन्न तरीके से मनाने में उन मूल्यों और प्रथाओं को शामिल करना है जो समावेशिता, आपसी समझ और देश की संस्कृति और इतिहास के समग्र दृष्टिकोण को बढ़ावा देने वाले हों। तारतम्य की विधी और तारतम का ज्ञान दोनों की सहायता से - श्री प्राणनाथ जी, सुंदरसाथ जी एवं महाराजा छत्रसाल जी के प्रयासों को याद करते हुए, उनका धन्यवाद करते हुए, हम सुंदरसाथ भी इन सुझावों पर अमल कर सकते हैं: 1. **समावेशी समारोह**: सुनिश्चित करें कि समारोहों में देश के विभिन्न समूहों, विभिन्न जातियों, लिंगों और सांस्कृतिक पृष्ठभूमियों का प्रतिनिधित्व करने वाले लोग शामिल हों। यह जातीय-केंद्रित मूल्यों से आगे बढ़कर अधिक विश्व-केंद्रित और अभिन्न मूल्यों की ओर बढ़ने के विचार के अनुरूप है। 2. **शैक्षणिक कार्यक्रम**: ऐसे कार्यक्रम आयोजित करें जो नागरिकों को देश के इतिहास के बारे में शिक्षित करें, जिसमें इसकी उपलब्धियाँ और संघर्ष दोनों शामिल हों। यह राष्ट्र की यात्रा और उसके लोगों के अंतर्संबंध की गहरी समझ को बढ़ावा देने में मदद कर सकता है, बहुत क...

Mahāmati – An Introduction Mahamati (1618 AD –1694AD) was medieval India's great personage who heralded the new age of Renaissance with a vigorous spirit of universalization of all spiritual knowledge known to humanity.   Based on his realization of Tartam Knowledge, he saw that the Absolute Reality is the totality encompassing the graded existences of three main levels (tiers) of collective consciousness, namely perishable Kshar Purusha Narayana, eternal Akshar Brahman and supreme Par-Brahmn Aksharateet. He introduced the concept of Creative Monism or 'Sva-Lila-Adwait' based on his realization of non-dual Par-Brahman, who is beyond all worldly forms (Saakaar) and the formless (Nirakaar) levels of realities. Mahamati's this realization is the hallmark of Shri Nijānand Sampradaya, which began with its founder Nijānand Swami's spiritual queries such as: Who am I? Where have I come from?   Who is my Beloved Lord? Why am I here in this world? What is ...

Kids can sing the below:   I Say "Shri Raj", and joy grows in me I Say "Shri Shyama", and sorrow far from me 1 I am a Sundarsaath, RajShyama in my heart The glory of your blessed food, is beyond all words So receive it with love, O all Sundarsath Thank you for the food, that you share with me 2 But eating it alone, that's no more fun Will you take first bite, O my Raj Shyama 3 I offer all my food, as proof of my love You feed me your wisdom, and awaken in love   4 You nourish my body, my mind and my soul Blessings of your feet, brings me peace and joy 5 Amazing is your grace, raining everywhere Thank you for everything, that you share with all 6 So, all together, let's savor the blessed food And thank our Beloved, who is Sat-chid-Anand 7                          ...

Maharaja Chhiatrasal says in one of his poems: "The Six Hindu darshans (six philosophies) when viewed in isolation from each other, it appears like an elephant for the blind." In Tartam wani, Maarifat is the highest state of spiritual realization, particularly of Aksharateet level of reality. Marifat means not being tied to any one person or idea, but trying to understand everyone and all ideas. By understanding everyone and everything, we also understand more what we really believe. The blind children could not understand the elephant well by touching one part, so their teacher gave them knowledge about the whole elephant by holding the elephant statue in their hands, then those children got complete knowledge about that part which they touched and the parts touched by others. After all, that is the complete knowledge. Chhatrasal says: "Six darshans (six philosophies) when viewed in isolation, is like an elephant for the blind." But when all of ...

Contemplation June 15, 2924 If each mind has a body, why not super integral mind has a super integral body? જો દરેક મનને શરીર હોય, તો સુપર ઇન્ટિગ્રલ મનને સુપર ઇન્ટિગ્રલ બોડી કેમ ન હોય?  थंभ दिवालें नूर की, नूरै के झरोखे।  नूर सरूप माहें झांकत, नूर सब नूर देखें ए।। रहें नूर सरूप पानी मिने, तो भीजें ना नूर तन।  नूर तन रहें जो आग में, तो भी नूर न जलें अगिन।। परिक्रमा ३५/ १९, २२ I started contemplating around the fact stated in Tartam vani that True Forms exist beyond forms and formless domain. Virtually most world philosophers appear to conclude Nirakar formless as ultimate reality. How can Tartam withstand the opposing argument of the super majority? While I believed in True Divine Metaform of Shri Rajji, Paramdham and souls and nature and elements due to my faith in this    aspect of truthfulness of Tartam Vani, still as an intellectual being, I often kept asking :  "How is that possible to have Pure meta forms in Paramdham ( shuddh saakaar Swaroop) as oppos...

ચિંતન 15 જૂન, 2924  જો દરેક મનને શરીર હોય, તો સુપર ઇન્ટિગ્રલ મનને સુપર ઇન્ટિગ્રલ બોડી કેમ ન હોય?    જો દરેક મનને હોય, તો સુપર ઇન્ટિગ્રલ મનને સુપર ઇન્ટિગ્રલ બોડી ન હોય?   थंभ दिवालें नूर की, नूरै के झरोखे।   नूर सरूप माहेन झांकत, नूर सब नूर देखें।  हैं नूर सरूप पानी मीने, तो भीजें ना नूर तन।   नूर तन रहें जो आग में, तो भी नूर न जलें अगिन।    परिक्रमा ३५/१९, २२  મેં તારતમ વાણીમાં જણાવેલ હકીકતની આસપાસ વિચારવાનું શરૂ કર્યું કે સાચા સ્વરૂપો સ્વરૂપો અને નિરાકાર ડોમેનની બહાર અસ્તિત્વ ધરાવે છે.    વર્ચ્યુઅલ રીતે મોટાભાગના વિશ્વ ફિલસૂફો નિરાકારને અંતિમ વાસ્તવિકતા તરીકે નિષ્કર્ષ આપતા દેખાય છે.    તારતમ સુપર બહુમતીની વિરોધી દલીલને કેવી રીતે ટકી શકે?  તારતમ વાણીની સત્યતાના આ પાસામાં મારી શ્રદ્ધાને કારણે હું શ્રી રાજજી, પરમધામ અને આત્માઓ અને પ્રકૃતિ અને તત્વોના સાચા દૈવી સ્વરૂપમાં માનતો હતો, ત્યારે પણ એક બૌદ્ધિક વ્યક્તિ તરીકે હું વારંવાર પૂછતો રહ્યો:   "નિરાકારના વિરોધમાં પરમધામ (શુદ્ધ સાકાર સ્વરૂપ)મા...